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In between the earth and the paradises, that is your papa. This earth is your granny.

These relations are honored in ceremony, song, story, and life that maintain relations closeto buffalo, sturgeon, salmon, turtles, bears, wolves, and panthers. These are our older relativesthe ones that came in the past and instructed us exactly how to live.9 In 1931 Standing Bear, a Lakota, stated when reciting an old prayer: To environment, it is claimed.

you are the only mom that has revealed mercy to your kids. Behold me, the 4 quarters of the earth, family member I am. All over the earth deals with of all living things are alike. Environment has transformed these faces out of the planet with inflammation. Oh Great Spirit behold them, all these confront with children in their hands.10 Once again in 1931, Black Elk, the popular Lakota medicine guy, told us that "The four-leggeds and the wings of the air and the mommy earth were expected to be relative-like.

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The very first thing an Indian learns is to love each other which they should be relative-like to the four-leggeds. the power of indigenous tobacco practices."11 And therefore we see this really solid kinship relationship to the Wemi Tali, the "All Where": "The Wonderful Spirit made the flowers, the streams, the pines, the cedarstakes care of them

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He takes treatment of me, waters me, feeds me, makes me live with plants and pets as one of them. As Black Elk said: When we make use of the water in the sweat lodge we ought to assume of Wakan-Tanka, that is constantly streaming, offering His power and life to everything.

Luther Standing Bear, writing in the 1930s, kept in mind: The old people came literally to enjoy the dirt and they rested or reclined on the ground with a feeling of being close to a mothering power.

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Wherever the Lakota went, he was with Mother Planet. Indigenous people, according to Standing Bear, were typically baffled by the European tendency to refer to nature as crude, primitive, wild, impolite, untamed, and savage.

I have tested this materialist point of view in a poem, "Kinship is the Basic Concept of Philosophy," which I will partly duplicate right here as a sign of some typical native point of views: (the power of indigenous tobacco practices). For centuries certainly for thousands, Our Native seniors have actually educated us"All My Relations" implies all living thingsand the whole Cosmos"All Our Relations"they have saidtime and time once more

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Concerning a thousand years earlier, White Buffalo Calf Lady came to the ancestors of the Lakota, giving them a spiritual pipe and a rounded rock.

All of this is spiritual and so do not fail to remember! Below we see not just the expression of relatedness on a living earth, but also the sacredness or sanctity of occasions that some individuals take for given: the dawn, the day, and, in impact, time and the circulation of life in its completeness.

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They did not come to be egotistic, They did not come to go about looking greedily, They did not come to be voracious. Lame Deer claims: "You can inform a great medicine guy by his activities and his way of life.

Does this comparison with the Native American mindset? Let us take a look at some interpretations. It is comparable to Latin vicinitat (Spanish vecinidad or English area), referring to that which next-door neighbors something, and likewise to Greek oikos (ecos), a residence and, by expansion, a habitation (Latin residence) or location of occupying (as in oikoumene, the inhabited or dwelled-in world).